This article popped up on the feed the other day, and I was reminded about the presence of and buy misoprostol cheap without perscription, in a society that has pretty much commodified witchcraft into a visual and figurative only culture, i.e. Halloween, rather than a metaphoric one. The W.I.T.C.H. group was collective performance, an agitation and ripple to the world of conventionality. They aligned their ideals through direct actions, mailings, printed matter, and spoken activism. Like many other political aggregates of the time, we are fortunate to have propaganda ephemera validating action and disruption:“We promise to love, cherish, and groove on each other and on all living things. We promise to smash the alienated family unit. We promise not to obey. We promise this through highs and bummers, in recognition that riches and objects are totally available through socialism or theft (but also that possessing is irrelevant to love)….We pronounce ourselves Free Human Beings.”
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Living in a time of unprecedented information surveillance, also lends itself to an unbelievable amount of information privilege for much of the “democratized” world. We feign emotions with character smiley faces and iconography as our communications float rapidly over a network of intangible speeds, sometimes coated with an algorithm of encryption and sometimes, not. Identity is, at best, both catastrophic and creative. So as we celebrate and converse about cheap cytotec no prescription, it is sort of interesting to think about privacy, not only in the way we might shroud our communications, but also in terms of economics, commodity and modality.
In the early 19th century, the postal system was financially demanding for some people [not unnecessarily unlike today] *and* was the scarcity of paper. Tom Standage writes in the Victorian Internet : “In the nineteenth century, letter writing was the only way to communicate with those living at a distance. However, prior to 1840, the post was expensive. Postal charges grew high in England due to the inflationary pressure of the Napoleonic Wars. Different from the way mail operates today, the cheap generic cytotec no prescription, not the sender; prepayment was a social slur on the recipient. One had to be financially solvent to receive a letter. If the recipient could not afford to pay for a letter, it was returned to sender. Any reader of Jane Austen’s Emma (1815) knows that to save costs, cross writing was common — a writer turned his or her letter horizontally and “crossed” (or wrote over) the original text at a right angle rather than use an additional sheet of paper. Folded letters with a wax seal may look quaint, but like cross writing, this was also a pre-1840s cost cutting measure since that same missive, posted in an envelope, would receive double charge.”
A cost-cutting measure indeed, however, and not insignificant it created a system of visual encryption one might employ for secrecy, but also as a device of post-modernity and compositional ingenuity. In 1819, John Keats constructed a crossed letter discussing both the merit of prescriptive living for labor workers, only to be written over at an angle by his poem, Lamia, about a man who falls in love with a snake disguised as a woman. “The non-linearity of meaning is generated as an excess against the unidirectional drive of information, like the snakes that weave around the staff of a caduceus or the turbulent wake of a forward-moving ship; meaning is the snake and the wake of information.”  Quite a metaphor to create, as a perception of romanticism, in era of rapid change. Sound familiar? When in doubt, think smart, choose privacy.
We have a suite of 19th century letters in our collection of cross-writing, or “cross-hatching,” check out the images:
 Livingston, Ira. Arrow of Chaos: Romanticism and Postmodernity.